Islamic Religious Knowledge Past Questions | JAMB, WAEC, NECO and Post UTME Past Questions

This question is asking about a quotation from Hadith 9 of An-Nawawi. The quotation talks about people who asked a lot of unnecessary questions and were destroyed. The question is asking which group of people the quotation is referring to.

The correct answer is option A, which is "People of the Book." This refers to people who believe in the previous divine revelations from Allah, such as Jews and Christians.

The Hadith is warning against asking too many unnecessary questions, as it can lead to destruction. This does not mean that asking questions is discouraged in Islam, but rather that one should be mindful of the questions they ask and avoid asking questions that are irrelevant or that may cause harm.

It is important to note that Islam encourages seeking knowledge and asking questions, but it should be done in a respectful and appropriate manner. To learn more about this, please read the relevant sections of the recommended textbooks.

This question is asking about the six compilers of Hadith and which one of them became blind before his death. Hadith are sayings and actions of Prophet Muhammad (peace be upon him) that are used as a source of guidance for Muslims. The six compilers of Hadith are Imam Bukhari, Imam Muslim, Imam Abu Dawud, Imam Tirmidhi, Imam Nasa’i and Imam Ibn Maja.

The correct answer to this question is option D, which is Tirmidhi. Imam Tirmidhi was known for his compilation of Hadith called Jami' at-Tirmidhi. He was born in 209 AH and died in 279 AH. He became blind before his death, which is why he was unable to continue his scholarly work.

It is important for Muslims to study Hadith as they provide guidance on how to live according to the teachings of Prophet Muhammad (peace be upon him). Hadith are also used as a source of Islamic jurisprudence and are studied by scholars to derive laws and rulings.

In conclusion, the correct answer to this question is option D, Tirmidhi, and he became blind before his death. It is important for Muslims to study Hadith as they provide guidance on how to live according to the teachings of Prophet Muhammad (peace be upon him).

The question is asking about a verse in the Quran, specifically Q.17:27, which compares the extravagant to a certain group of individuals. The options provided are pious people, pharaoh, satan, and soothsayers, and we are tasked with selecting the correct answer.

The correct answer is option C, satan. In Q.17:27, Allah compares the extravagant to the companions of satan. This is because satan is known for his extravagance and his desire to lead people astray from the path of Allah. Therefore, those who indulge in extravagance are seen as similar to satan and his followers.

It is important to note that extravagance is strongly discouraged in Islam, as it can lead to wastefulness and a lack of gratitude for the blessings that Allah has provided. Muslims are encouraged to live a simple and humble life, avoiding excess and focusing on the remembrance of Allah.

In conclusion, the correct answer to this question is option C, satan, as Q.17:27 compares the extravagant to the associates of satan. It is important for Muslims to avoid extravagance and to live a simple and humble life, always remembering Allah and being grateful for His blessings.

In Islam, begging is discouraged as it goes against the concept of dignity of labor. This means that Muslims are encouraged to work and earn a living instead of resorting to begging. Begging is also seen as a form of humiliation and can negatively impact one's self-esteem.

Collective bargaining, labor association, and trade bargaining are all related to the rights and benefits of workers, and are not directly related to the issue of begging.

Therefore, the correct answer to this question is option D: dignity of labor. This concept emphasizes the importance of working hard and earning one's livelihood through honest means, rather than relying on others for handouts.

The quote "Allah begets not nor is He begotten" means that Allah (God) does not have any children nor was He born from anyone. This quote is important because Islam believes in the oneness of God and that He is the only God. The quote condemns the belief in the doctrine of trinity, which is the belief that there are three persons in one God (Father, Son, and Holy Spirit). This belief is not accepted in Islam because it contradicts the belief in the oneness of God. Therefore, the correct option is B, the doctrine of trinity.

It is important to note that Islam teaches that Allah is eternal, absolute, and self-sufficient. He is not in need of anyone or anything. As a result, He does not have any children nor was He born from anyone. The belief in the oneness of God is a fundamental belief in Islam, and it is one of the five pillars of Islam. Muslims believe that there is no God but Allah, and Muhammad is His messenger.

To learn more about this, please read the relevant sections of the recommended textbooks.

The question is asking what a Muslim should do when they need to make an important decision. The options are Du’ā, Da’awah, Istikhāma, and Istikhārah.

Du’ā is supplication or asking Allah for guidance. Da’awah is inviting others to Islam. Istikhāma means to seek consultation or advice from trustworthy people. Istikhārah is a special prayer that Muslims perform when they need Allah’s guidance in making a decision.

So, the correct answer is option D, Istikhārah. When a Muslim needs to make an important decision, they should perform the Istikhārah prayer and ask Allah for guidance. This prayer involves two Rak’ahs of voluntary prayer followed by a specific supplication. After performing the prayer, Muslims should pay attention to their dreams, feelings, or signs that may indicate the best course of action.

It is important to note that Istikhārah is not a magic formula that guarantees a specific outcome. It is a way of seeking Allah’s guidance and submitting to His will. Muslims should also use their reason, knowledge, and experience to make informed decisions.

To learn more about Istikhārah and other Islamic practices related to decision-making, please read the relevant sections of the recommended textbooks.

This question is asking about the meaning of Qadr according to the majority of scholars in Islam. Qadr is an important concept in Islam that refers to the divine predestination or destiny. It is believed that Allah has predetermined everything that will happen in this world. This includes everything from the creation of the universe to the smallest details of our lives, such as our birth, death, and all the events that occur in between.

According to the majority of scholars in Islam, Qadr means destiny. This means that everything that happens in our lives is predetermined by Allah and cannot be changed. Muslims believe that accepting this concept of Qadr is essential to having faith in Islam. It is said that the belief in Qadr is one of the six pillars of faith in Islam.

While Qadr may seem like a difficult concept to understand, it is important to remember that it is part of Allah's divine wisdom and plan. Muslims believe that Allah is all-knowing and all-powerful, and that everything happens for a reason, even if we may not understand it at the time.

In summary, Qadr means destiny according to the majority of scholars in Islam. It is an important concept in Islam that refers to Allah's divine predestination and plan for everything that happens in this world. Accepting this concept is an essential part of having faith in Islam.

According to the question, the best Ibadah (worship) after the major pillars in Islam is being asked. The options are given, and we need to select the correct one. Option A states that praying Nawafils is the best Ibadah, but it is not the correct answer. Nawafil are voluntary prayers that one can offer after the obligatory prayers. Option B states that marrying a pious woman is the best Ibadah, but it is not the correct answer either. Although marrying a pious woman is encouraged in Islam, it is not the best Ibadah after the major pillars.

Option C states that making a fellow Muslim happy is the best Ibadah, and this is the correct answer according to the Hadith of the Prophet (SAW). The Prophet (SAW) said, "The most beloved of people to Allah is he who brings most benefit to people, and the most beloved of deeds to Allah is that you bring happiness to a fellow Muslim, or relieve him of distress, or pay off his debt or stave away hunger from him" (Tabarani).

Option D states that devoting one's time to Dhikr (remembrance of Allah) is the best Ibadah, but it is not the correct answer. Although Dhikr is a very important act of worship, it is not the best Ibadah after the major pillars.

In summary, the correct answer to the question is Option C, which states that making a fellow Muslim happy is the best Ibadah after the major pillars. This is according to the Hadith of the Prophet (SAW).

This question is about the obligatory steps of ablution. Ablution is the ritual washing of the body parts before performing prayer or other acts of worship. The question is asking which of the following is one of the obligatory steps of ablution. The options are rinsing the mouth, wiping the two ears, washing the feet, and silence during ablution.

The correct answer is washing the feet. This means that one of the steps of ablution is to wash the feet. Other steps of ablution include intention, washing the face, and washing the hands to the elbow.

Washing the feet is an important step in ablution because it symbolizes the cleansing of one's whole body before performing prayer or other acts of worship. It is important to perform ablution properly before prayer as it is a way to purify oneself physically and spiritually.

To learn more about ablution and its steps, please read the relevant sections of the recommended textbooks.

The question is asking about the Sunnah steps of ablution. Sunnah refers to the actions and sayings of the Prophet Muhammad (peace be upon him) that are not obligatory but are highly recommended for Muslims to follow. Ablution is the ritual cleansing of certain body parts in preparation for prayer.

The question states that wiping two ears and inhaling and exhaling from the nose are among the Sunnah steps of ablution. The options then provide four choices, and we are to select the correct one.

Option A states that wiping the head again from the back of the skull is also a Sunnah step of ablution, and this is the correct option. After washing the face and arms during ablution, one should wipe the head with wet hands, starting from the front and moving towards the back. Then, one should wipe the back of the neck with the back of the hands. Finally, one should wipe the ears with the wet index fingers.

Option B states that supplication should be made at every stage of ablution. While making supplications during ablution is recommended, it is not a Sunnah step of ablution.

Option C states that brushing the teeth is a Sunnah step of ablution. However, brushing the teeth is not a step in the ablution process, but rather a separate act of personal hygiene.

Option D states that saying the du’a aloud is a Sunnah step of ablution. While saying the du’a (supplication) silently is recommended, there is no requirement to say it aloud during ablution.

In summary, the correct option for the Sunnah step of ablution is wiping the head again from the back of the skull.